the gross and fine forms of the elements, their essential traits, the inherence of the Gunas in them and on their contributing to the experience of the soul, comes mastery of the elements.
在組成物質的大小元素（也是三德固有的元素）上練習三夜摩，也是通過對靈魂的貢獻的基礎上練習，瑜伽士就可以控製所有組成物質的元素了。
46. From that comes minuteness and the rest of the powers，“glorification of the body，”and indestructibleness of the bodily qualities.
通過以上的練習，瑜伽士可以隨意變小或者變大，也可以變得力大無比，擁有值得驕傲的堅不可摧的體質。
47. The “glorification of the body” is beauty, complexion, strength, adamantine hardness.
請訪問ᴏᴏᴘ.ᴛᴡ獲取最快的章節更新
“值得驕傲的身體”意味著擁有美麗的外表、健康的膚色、強大的力量和堅韌的毅力。
48. By making Samyama on the objectivity and power of illumination of the organs, on egoism, the inherence of the Gunas in them and on their contributing to the experience of the soul, comes the conquest of the organs.
通過器官在感知外部物體的基礎上練習三夜摩，就會獲得知識，“自我意識”會伴隨著這種知識出現，三德的精華也都在其中，征服了器官就可以讓靈魂擁有經驗了。
49. From that comes to the body the power of rapid movement like the mind, power of the organs independently of the body, and conquest of nature.
通過這樣的練習可以讓身體擁有快速運動的力量，速度之快就像思想的運動一樣，器官的力量也可以獨立於身體，然後還可以征服大自然。
50. By making Samyama on the discrimination between the Sattva and the Purusha come omnipotence and omniscience.
在能辨別智慧和靈魂的辨別力的基礎上練習三夜摩，就可以無所不知、無處不在。
51. By giving up even these powers comes the destruction of the very seed of evil, which leads to Kaivalya.
放棄這些力量就可以將所有罪惡的種子毀壞了，從而也就達到了解脫。
52. The Yogi should not feel allured or flattered by the overtures of celestial beings for fear of evil again.
瑜伽士不應該因神的讚揚而沾沾自喜，因為那讚揚裡也可能含有邪惡的意思。
53. By making Samyama on a particle of time and its precession and succession comes discrimination.
在過去和將來的時間因子上練習三夜摩，就可以擁有辨別力。
54. Those things which cannot be differentiated by species, sign, and place, even they will be discriminated by the above Samyama.
。來開分區摩夜三的到提麵上過通以可，西東的分區來點地、狀形、類種照按能不些那
.snoitairav rieht lla ni ,stcejbo lla srevoc ylsuoenatlumis hcihw noitanimircsid fo egdelwonk taht si egdelwonk gnivas ehT .55
。識知的體物的在存狀形同不以有所收吸蓋覆時同以可、的力能別辨有具種那指是識知的救拯
.aylaviaK semoc ahsuruP eht dna avttaS eht neewteb ytirup fo ytiralimis eht yB .65
。性似相的潔純魂靈和慧智於自來美完
ecnednepednI
在自脫解 章四第
.noitartnecnoc ro ,noitacifitrom ,sdrow fo rewop ,snaem lacimehc ,htrib yb deniatta era )srewop( sihddiS ehT .1
。量力然自超有擁能才想冥坐靜、行苦、文咒誦念、物藥學化的奇神過通是人些一有還的生天是說來人些一於對量力的然自超
nahc ehT .2
