er impressions), all being restrained, comes the“seedless”Samadhi.
壓製那個遮擋了其他印象的印象，所有的印象都被壓製下去了，我們就獲得了“無種子”的三摩地。
Concentration: Its practice
第二章 實踐鍛煉
1. Mortification, study, and surrendering fruits of work to God are called Kriya-yoga.
禁欲、學習和對神的順服是學習瑜伽的起步。
2. (It is for) the practice of Samadhi and minimising the pain-bearing obstructions.
克裡亞瑜伽的目的是促進冥想，除去障礙的根源。
3. The pain-bearing obstructions are-ignorance, egoism, attachment, aversion, and clinging to life.
痛苦有以下幾種：無知、自我為中心、眷戀、厭惡、害怕死亡。
4. Ignorance is the productive field of all these that follow, whether they are dormant, attenuated, overpowered, or expanded.
不管印象是處於休眠狀態、削弱狀態、力量強大的狀態、還是擴大的狀態，無知都是製造這些印象的原因。
5. Ignorance is taking the non-eternal, the impure, the painful, and the non-Self for the eternal, the pure, the happy, and the Atman or Self (respectively).
無知就是把短暫、不純潔、痛苦和不屬於真我的分別誤當作永恒、純潔、快樂和屬於真我的。
6. Egoism is the identification of the seer with the instrument of seeing.
自我為中心就是利用感覺器官認識靈魂。
7. Attachment is that which dwells on pleasure.
迷戀就是依賴那些能夠給我們帶來快樂的事物。
8. Aversion is that which dwells on pain.
我們厭惡的是那些給我們帶來痛苦的事物。
9. Flowing through its own nature, and established even in the learned, is the clinging to life.
因為思想中還殘存著過去死亡的經曆，即使是最博學多識的人也會害怕死亡，對死亡的恐懼已經成為了人類的一種本能。
10. The fine Samskaras are to be conquered by resolving them into their causal state.
更多小說內容請訪問o o p . t w
。服征的底徹被會才象印的在潛些那，源根的們它出找有隻
.detcejer eb ot era snoitacifidom )ssorg( rieht ,noitatidem yB .11
。止終會就伏起動波的想思，想冥過通
.efil neesnu eht ni ro ,efil elbisiv siht ni si ecneirepxe rieht dna ,snoitcurtsbo gniraeb-niap eseht ni toor sti sah”skrow fo elcatpecer“ehT .21
。實果出結世來或生今在會並，為行和想思的去過他於自來性習在潛的人個一
.niap dna erusaelp fo ecneirepxe dna ,efil ,seiceps )fo mrof eht ni( semoc noitiurf eht ,ereht gnieb toor ehT .31
。苦痛或樂喜和短長、態狀的命生響影會源根個這，了到找經已源根
.eciv ro eutriv yb desuac ,niap ro erusaelp sa tiurf raeb yehT .41
。實果的苦痛者或樂快成釀會為行的惡罪者或良善
.seitilauq fo noitcaretnuoc sa osla dna ,ssenippah fo snoisserpmi morf gnisira gnivarc hserf sa ro ,ssenippah fo ssol fo noitapicitna sa ro ,ecneuqesnoc sa rehtie niap gnignirb gnihtyreve fo tnuocca no lufniap ,erew ti sa ,si lla ,gnitanimircsid eht oT .51
。的成造觸抵用作相互間之質品的同不界然自為因是苦痛分部一有還，的生產活生的福幸去過憶回為因是就麼要，的成造樂快了去失為因是麼要苦痛些這。苦痛生產會都情事的有所為因，的苦痛是都切一，來看人的力別辨有具在
va eb ot si emoc tey ton si hcihw yresim ehT .61
