oided.
那些還沒有到來的痛苦是可以避免的。
17. The cause of that which is to be avoided is the junction of the seer and the seen.
靈魂（Seer）和大自然（Seen）結合的結果就是產生了痛苦。
18. The experienced is composed of elements and organs, is of the nature of illumination, action, and inertia, and is for the purpose of experience and release (of the experiencer).
由各種不同的成分和元件組成的大自然以光明、活動、懶惰為特征，大自然是為了讓靈魂經曆不同的事情而存在著的，它是為了解放靈魂而存在的。
19. The states of the qualities are the defined, the undefined, the indicated only, and the signless.
物質（gunas）有四種狀態：清楚的（即具體的元素）、模糊的（即難以察覺的元素）、暗指的（偉大的智慧）以及無形的（看不見的）。
20. The seer is intelligence only, and though pure, sees through the colouring of the intellect.
靈魂指的就是智慧，它似乎可以改變心的色彩，實際上它是不變的。
21. The nature of the experienced is for him.
大自然是為精神而發生變化的。
22. Though destroyed for him whose goal has been gained, yet it is not destroyed, being common to others.
自性屬於所有的人，對所有的人來說也都是一樣的，儘管在那些靈魂已經得到自由的人那裡沒有了大自然，但是自性還會一直存在著為其他的人工作服務。
23. Junction is the cause of the realisation of the nature of both the powers, the experienced and its Lord.
自性和靈魂的結合致使大自然實現了其巨大力量。
24. Ignorance is its cause.
無知是最主要的原因。
25. There being absence of that (ignorance) there is absence of junction, which is the thing-to-be-avoided; that is the independence of the seer.
沒有了無知也就沒有了靈魂同大自然的結合。無知的消亡也就意味著靈魂的獨立。
26. The means of destruction of ignorance is unbroken practice of discrimination.
消滅無知的手段是堅持不間斷的練習辨別能力。
27. His knowledge is of the sevenfold highest ground.
瑜伽士的知識是通過七個至高步驟得到的。
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。力察洞的別辨有擁向走們人著領引，了燃點被識知，毀銷的底徹被會就西東的淨純不些那中魂靈，伽瑜的同不個各習練過通
ｗｔ．ｐｏｏ到請，節章新最書本看
.agoY fo sbmil thgie eht era ihdamaS dna ,anayhD ,anarahD ,arahaytarP ,amayanarP ,anasA ,amayiN ,amaY .92
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。贈饋的人別受接不、欲性製節、盜偷不、誠忠、生殺不到做要是就）amaY（製禁
.swov taerg )lasrevinu( era ,selur-etsac dna ,esoprup ,ecalp ,emit yb nekorbnu ,esehT .13
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.samayiN eht era doG fo pihsrow dna ,yduts ,noitacifitrom ,tnem ,noitacifirup lanretxe dna lanretnI .23
。神拜禮、習學、修苦、感足滿我自有、潔純的在外和的心內：到做要是就想思製控
guoht yrartnoc ,agoY ot lacimini era hcihw sthguoht tcurtsbo oT .33
